Dina-we Mainog-we Khirad (or Opinions of your Spirit regarding Facts)
PAHLAVI Texts. Part We. EW Western (1880) SBE 5. Oxford: Clarendon. It and extra quantities translate surviving theological and you will courtroom texts (once the identified regarding 1880s) of Zoroastrianism, believed so you can be a consequence of Avestan messages now lost. Translator commentary towards of numerous problems and uncertainties regarding their performs. Notes listed here are very tentative. Bundahis (or perhaps the Modern Development). ch. kuuma kaunis Israel tyttГ¶ XV: 1-5 (transl. pp. 52-54), production tale, very first man and you will basic woman, and you can a forest “whose fruit was the 10 styles of people” – which have note to help you XV: 30 (pp. 59-60) where footnote six covers ten styles of ‘monsters’, recalling stories away from strange events inside the India. Mention also racial distinction within the ch. XXIII: 1-2 (p. 87), now grossly unpleasant. ch. II: 97, fnt.5 (p. 270), meanings from ‘armest’, in addition to ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) ways levels out-of youngsters’ obligation getting incorrect chatter during prayer day: doing 5 years, zero fault; out of five in order to seven, e toward dad; seven so you’re able to ten, deeper quantity of youth’s obligations. V: seven (pp. 292-93) reasons deaf-and-dumb individual that do not build right response to prayers. VI: 1-dos, “Brand new deaf-and-dumb and helpless” (‘armest’: footnote 2 brings probable definition right here, “an enthusiastic idiot, or crazy individual”), even though off correct habits and you will mood, “are unable to starting a good functions”. X: thirty-five (p. 332), a female are fit for particular priestly duties among women; footnote six alludes to Avestan passage in which “one woman who is not feeble-minded” is capable of doing some priestly duties for pupils.
PAHLAVI Messages. Area II. This new Dadistan-we Dinik and also the Epistles off Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. Dadistan-i Dinik (or Religious Views out of Manuskihar son away from Yudan-Yim, Dastur out-of Pars and Kirman, A great.D. 881). ch. LXII: cuatro, with the heredity, generally seems to suggest that a child (or their spouse) “who’s blind in both vision, otherwise crippled [armest – find early in the day annotation] both in foot, or maimed in both their give” obtains double the fresh display from an able-bodied young man, a type of self-confident discrimination presumably based on you need. Epistles of Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. so you can “Zaratust this new clubfooted (apafrobd)”. Footnote dos means a recently available individual called Z., “that has endeavoured in order to hide the fresh new deformity one to disqualified him” from the high priesthood. Get a hold of and additionally Introduction (p. xxvi). Appendix. III, for the meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing dangers of divorce proceedings, mentions “vice and you will con together with agony from deformity” just like the flaws which could privately getting caused by one.
Shayast La-Shayast (or perhaps the Correct and you will Inappropriate)
PAHLAVI Texts. Region III. Dina-i Mainog-i Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Ch. XV: 1-six and footnote dos (p. 42), relates to “the fresh new poorest and more than secluded (armesttum) person” (pick earlier annotation on the ‘armest’) which preserves honesty in consider, word and deed, can get a good performs imputed in order to him regardless if incapable of indeed creating eg performs. Ch. XXVI: 4-6, (p. 56), the newest blind person who possess attained studying and you may knowledge “is to be regarded as voice-eyed”. XXXVII: thirty-six (p. 75), blessedness of one “who provides hotels accommodation for the unwell and secluded [‘armest’] and you will investors”. Sikand-Gumanik Vigar (or perhaps the Question-Dispelling Reason). V: 63-64 (p. 144), if the a close look, ear canal, nostrils, limb an such like try handicapped, among other body organ is no substitute. X: 64 (p. 170), regard to “manual gestures” one of ways that Zoroaster preached and you may confident King Gustasp. XII: 64-70 (p. 207), loss of sight data which have dark, lack of knowledge etcetera in the a list of “demoniacal distinct features”. Unfortunate Dar of one’s Hundred or so Victims. Ch. LXIV: 2-5 (pp. 326-27), punishment for thieves tend to be amputation from ear canal and you may (from the 3rd offense) regarding right hand, also a superb and you will prison phrase.